Look Up Again
He walks looking down
at his timid feet shuffling through leaves,
fearing the trip, feeling for ice,
moving at the speed of caution,
jean pockets heavy
with the loose change he hopes fits the price
of his next happy meal. He does not see
the champagne clouds swirling above him,
twilight feast
with twists of blushing peach in the faded blue.
Nor does he hear the back and forth
of thrushes singing in sweetest morsels: “goodnight”
and “goodnight to you.”
Had he the vision of blind Bartimaeus, beggar beside the dusty road,
who flung off his silence like an old overcoat,
ignoring the Nazareth gnat-cloud host for all
the pretense it was,
and called instead to the royal king to rend the sky
to which he might look up again at dazzling light
coming down from the clouds of heaven.
The blind will see!
The deaf will hear even the horror
of the hint of whip, the sharpening of nails,
old prophecies stirring in the tomb.
The lame will ditch
the bargain haggling, the crossroads veto,
their feet unbound and freed to walk
ahead with dancing step and bright eyes alight
looking everywhere around.
NOTES
The opening lines picture a foil for Bartimaeus: a man so consumed with self-care that he is blind to the sumptuous evening sunset and the delectable song of the thrushes (symbols for the good outside the man’s self-centered small world).
Champagne as a color, though concurrently suggesting wealth and extravagance that is freely available.
Swainson’s Thrushes are common in the Pacific Northwest and achingly melodious in their evening duets!
We get the blind man’s name only from Mark’s Gospel: see Mark 10:46. Note the irony of the word vision.
See Mark 10:47-48: “the people tried to keep Bartimaeus silent but he cried out all the more.”
Mark 10:50: “And throwing off his cloak”
Notice how Bartimaeus rejects the nomenclature of the swarming crowd: “Jesus of Nazareth is passing by” (suggestive of the merely human prophet) and opts immediately and deliberately for “Son of David.”
The title “Son of David”reflects the expectation that the Messiah would come from the royal line of David, and Bartimaeus is asserting his belief that Jesus is indeed the long-awaited Messiah of Israel.
An allusion to Isaiah 64:1: “Oh that you would rend the heavens and come down!”
The Greek word here for “recovered sight” is ἀναβλέπω which literally translates “look up” (see e.g. Luke 19:5)
An allusion to Daniel 7:13 (Matt 26:64; Mark 14:62): the famous Son of Man prophesy that Jesus claimed for Himself during His trial before the Sanhedrin and was, as a consequence, charged with blasphemy.
An allusion to Jesus sending a message to John the Baptist in response to his questioning if Jesus was really the Messiah. Jesus said to tell John of the healing of the blind, the deaf, and the lame among others: John 7:22
Jesus tells His disciples for the THIRD time of His impending suffering and they still are unable to hear it. Luke says it was hidden from them. The disciples were blind and deaf! See Luke 18:31-34
“Everything that is written about the Son of Man by the prophets will be accomplished.” Luke 18:31
Bartimaeus follows Jesus (Luke 18:43; Mark 10:52), which means going where He goes. Bargain haggling refers to trying to make a deal with Jesus which preserves something of one’s own agenda.
A crossroads veto means reserving the right to go a different direction when the path Jesus chooses doesn’t look so good.
An allusion to Lazarus coming out of the tomb (John 11:44), affirming that following Jesus truly sets a person free: John 8:31-36
Notice the double-duty workload of the word alight . His eyes “alight” (all lit up) and his eyes “a light” (a witness for others to see, i.e. Matthew 5:16).
Note the contrast with the opening line.